阿卡普高第三季
2.0 |05月22日 |更新第10集
简介:

  AppleTV续订《阿卡普高》第三季。

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  第一次危机刚刚结束,这对年轻的夫妇想要享受他们新婚的幸福,但美泉宫上空突然聚集起黑云:弗兰茨(菲利普·弗洛桑 Philip Froissant 饰)意外地在欧洲遇到了强大的对手。而伊丽莎白(黛芙姆·林瑙 Devrim Lingnau 饰)也承受着巨大的压力,因为王位继承人要尽快确保帝国的未来。
  当命运全力打击时,这对夫妻的爱情面临着最终破裂的危险。伊丽莎白不仅要为她的家庭而战,还必须为自己灵魂的完整性而战。

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主演:黛芙姆·林瑙,菲利普·弗洛桑,思文佳·永,耶迪斯·特里贝尔,梅丽卡·弗鲁坦,阿尔米拉·巴格里亚齐克,利奥波德·霍尔农,亚历山大·拜尔,约翰尼斯·努斯鲍姆,Alexander Finkenwirth,鲁娜·格雷纳,埃里克·鲍尔,Cristiano Donati,Rauand Taleb,‎奥古斯特·施梅尔泽‎,Felix Nölle,克里斯托弗·法佛,Luise von Stein,Carla Hüttermann,Laeni Geiseler
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主演:Bradley Whitford,Colin Hanks,Jenny Wade,Diana Maria Riva
简介:

  《The Good Guys》是一部传统的警匪(罪案)剧,但它有几个值得注意的关键词:幽默,守旧派警察,现代派侦探,鸡毛蒜皮的小案子。把这几个关键词拼凑到一起,就是本剧的基本轮廓。
  Dan Stark(Bradley Whitford扮演,《白宫西翼》)曾是达拉斯城里无人不知的大侦探。三十年后,Dan的那些「英雄事迹」早已被人们遗忘,再没有人把他当成英雄,甚至没有人记得他的名字。Dan只能整天借酒消愁,在浑浑噩噩中回顾自己那段光辉岁月。
  Dan的新搭档Jack Bailey侦探(Colin Hanks,《广告狂人》、《数字追凶》)是个有抱负、守规矩、很有前途的年轻人,但有时管不住自己的脾气,在局里得罪了很多人,以至于谁都不愿意和他搭档。也正是因为如此,他哪也不能去,只能乖乖地做自己的小侦探。这对他来说不知是件好事还是件坏事--和Dan在一起,他时来运转的机会悄然来临了。
  Jack唯一的真心朋友是地区检察官的助手Liz Townsend(Jenny Wade,《恶魔猎人》),同时也是他的前女友。Jack并没有忘记他们之间的感情,工作中一遇到麻烦,他还是会不由自主地去找Liz倾述。上司Ana Ruiz(Diana Maria Riva,《灵书妙探》)则是Jack和Dan的「死对头」,把他俩同时调到没有出头之日的「财产犯罪处」去工作--也许只有处理小偷小摸的案件,这对麻烦鬼才不会给警察局惹大麻烦。
  Fox预订这部剧集主要是为了对抗在夏季电视市场上唱主角的有线电视网,尤其是USA(《Burn Notice》、《Royal Pains》)、TNT(《Leverage》)等。Fox的总裁称:「只要我们有好的节目,观众就没理由选择看《Burn Notice》这样的剧集而不看我们的剧集了。」
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主演:摩根·弗里曼
简介:

  Who is God? Where did we come from? Why does evil happen? What happens when we die? Every human being on earth has asked themselves these questions at some point, and most likely each person has found a different answer.This series will take viewers on a trip around the world to explore different cultures and religions on the ultimate quest to uncover the meaning of life, God and all these big questions in between.
  The series seeks to understand how religion has evolved throughout the course of civilization, and in turn how religion has shaped the evolution of society. Although in our current geopolitical landscape, religion is often seen as something that divides, the series illuminates the remarkable similarities among different faiths, even those that seem to be in staunch contrast. This is a quest for God: to shed light on the questions that have puzzled, terrified and inspired mankind, not to mention Freeman himself.
  Each episode is centered on a different big question about the divine:
  Creation – Are there similarities among the religious creation stories from around the world? How do they compare with the scientific theory of the creation of the cosmos and the dawn of civilization?
  Who Is God? – How has the perception of God evolved over human history? Is God just an idea, and if so, can we find evidence of a divine presence in our brains?
  Evil – What is the root of evil and how has our idea of it evolved over the millennia? Is the devil real? The birth of religion may be inextricably tied to the need to control evil.
  Miracles – Are miracles real? For many believers, miracles are the foundation of their faith. Others regard miracles as merely unlikely events on which our brains impose divine meaning. Belief in miracles, however we define them, could be what gives us hope and drives us to turn possibility into reality.
  End of Days – Violent upheaval and fiery judgment fill popular imagination, but was the lore of apocalypse born out of the strife that plagued the Middle East two millennia ago? The true religious meaning of the apocalypse may not be a global war, but an inner revelation.
  Resurrection – How have beliefs in the afterlife developed, and how has our reaction to the afterlife changed the way we live this life? Now that science is making such rapid advances, we may soon be confronted with digital resurrection. What will that do to our beliefs?
  To explore each of these topics, host and narrator Freeman went on the ground to some of humanity’s greatest religious sites, including Jerusalem’s Wailing Wall, India’s Bodhi Tree, Mayan temples in Guatemala and the pyramids of Egypt. He traveled with archaeologists to uncover the long-lost religions of our ancestors, such as those at the 7500 B.C. Neolithic settlement Çatalhöyük in Turkey. He immersed himself in religious experiences and rituals all around the world, and became a test subject in scientific labs to examine how the frontiers of neuroscience are intersecting the traditional domain of religion.
  - \

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